29 And the conscience, I say, not thine, but of that other: [a]for why should my liberty be condemned of another man’s conscience?

30 For if I through God’s [b]benefit be partaker, why am I evil spoken of, for that wherefore I give thanks?

31 (A)[c]Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

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Footnotes

  1. 1 Corinthians 10:29 A reason: for we must take heed that our liberty be not evil spoken of, and that the benefit of God which we ought to use with thanksgiving be not changed into impiety, and that through our fault, if we choose rather to offend the conscience of the weak, than to yield a little of our liberty in a matter of no importance, and so give occasion to the weak to judge in such sort of us, and of Christian liberty. And the Apostle taketh these things upon his own person, that the Corinthians may have so much the less occasion to oppose anything against him.
  2. 1 Corinthians 10:30 If I may through God’s benefits eat this meat, or that meat, why should I through my fault, cause that benefit of God to turn to my blame?
  3. 1 Corinthians 10:31 The conclusion: We must order our lives in such sort, that we seek not ourselves, but God’s glory, and so the salvation of as many as we may, wherein the Apostle flicketh not to propound himself to the Corinthians (even his own flock) as an example, but so that he calleth them back to Christ, unto whom he himself hath regard.

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